The usual prerequisites for a student of ism have been stated to be (1) Viveka or discrimination of reality as distinguished from appearance; (2) Vairagya or disinterest in those appearances which are divested of reality; (3) Sama or stoicism of mind, (4) Dama or self-restraint, meaning control over the clamours of smooth; (5) Uparati, or freedom from the distractions characteristic of selfish activity; (6) Titiksha or power of fortitude in the midst of the vicissitudes of life, (7) Sraddha or incorporated trust and conviction in the meaningfulness of the pursuit of philosophy; (8) Samadhana or index to concentrate the mind on the subject of take on; and (9) Mumukshutva or a sincere longing to attain the hard-nosed credit of the Absolute. Without the equipment of t hese necessary qualifications, a student und! er the intention of philosophy will be a failure and cannot render at either its method or its purpose. Though the direct indispensable is arduous indeed and no one, ordinarily, can be judge to be full with it to perfection, it has to be accepted that it is an inexpugnable pattern of the pursuit of philosophy, at least in an considerable measure. Else, philosophy would only shed as much...If you want to get a full essay, order it on our website: OrderCustomPaper.com
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